Travesti Herkes İçin Eğlenceli Olabilir
Travesti Herkes İçin Eğlenceli Olabilir
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Informed by Judith Butler's ideas and queer theory, recent scholarship analyzes travestis as a demonstration of the performative character of gender, claiming that their identities are in a permanent process of construction that enters into dispute with gender binarism.
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Two activists at the 2005 Buenos Aires Pride March. Today, ATTTA—which added two more "T" for "transsexual" and "transgender" in its name—and ALITT are the two travesti activist groups with the longest trajectory and political incidence in the country.[153]
Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.
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Between the late 1980s and early 1990s, transsexuals—who no longer called themselves "travestis"—began to organize themselves by creating their own political collectives, demanding the institutionalization of transsexuality in the health system, as well birli the end of stereotypes that linked them to HIV/AIDS, prostitution and marginalization—an image embodied in the concept of travesti.[5] Therefore, the travesti specificity in Spain is usually subsumed under the most consensual medical category of "transsexual" or in more politicized terms such bey "trans" or "transgender", bey this gives greater social legitimacy.
[150] Unlike the scandalous public attitude of travestis, transsexuals like Urbina showed themselves in television birli sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized birli women and to be registered kakım such in their documents.[150]
Anthropologist Don Kulick noted that: "Travestis appear to exist throughout Latin America, but in no other country are they bey numerous and well known birli in Brazil, where they occupy a strikingly visible place in both social space and the cultural imaginary.
“Transseksüyönetim” – yahut trans – kelimesi, cinsiyet kimliği doğumda kişilere verilen cinsiyetten farklı olan insanlar sinein bir şemsiye terimidir.
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